The mighty goddess Maât
PDF (Español)
HTML (Español)

Keywords

cosmic order
goddess Maât
uterine civilization
Florence
Egyptian women

How to Cite

Castañeda Reyes, José Carlos. 2020. “The Mighty Goddess Maât”. Estudios De Asia Y África 55 (2):225-61. https://doi.org/10.24201/eaa.v55i2.2447.
Metrics
Views/Downloads
  • Abstract
    3597
  • PDF (Español)
    878
  • HTML (Español)
    512

Metrics

Abstract

In this article we study the fundamental characteristics of the goddess Maât, highlighting her instrumental role in maintaining the balance and order of the cosmos. We start by studying the “Maât de Firenze”, considering her plastic perfection, before presenting different facets of the goddess. Instead of understanding her as an ethical-moral abstract construct, we highlight her importance for Egyptian thought, her characteristics as a divinity in the pantheon and her relation with other gods. Then we analyze her role in Egyptian literature and finally her female character as a symbol of Egyptian women. The central argument is that her feminine nature forms the basis of her central position in the worldview of ancient Egypt. She embodies the importance of women in this ancient civilization, defined by some authors as uterine more than phallic.
https://doi.org/10.24201/eaa.v55i2.2447
PDF (Español)
HTML (Español)

References

Allen, J. P. (2000). Middle Egyptian. An introduction to the language and culture of hieroglyphs. Cambridge: Cambridge University Press.

Allen, J. P. (2009). Old and new in the Middle Kingdom. En D. P. Silverman, W. K. Simpson y J. Wegner (Eds.), Archaism and innovation: Studies in the culture of Middle Kingdom Egypt (pp. 263-275). New Haven, CT: Yale University-University of Pennsylvania Museum of Archaeology and Anthropology.

Allen, J. P. (Ed. y trad.) (2015). The ancient Egyptian pyramid texts. Atlanta, GA: Society of Biblical Literature. https://doi.org/10.2307/j.ctt14jxv34

Anthes, R. (1952). Die Maat des Echnaton von Amarna. Baltimore, MD: American Oriental Society.

Anthes, R. (1954). The original meaning of m3ﻋ ḫrw Journal of Near Eastern Studies, 13(1), 21-51. https://doi.org/10.1086/371174

Assmann, J. (1990). Ma’at: Gerechtigkeit und Unsterblichkeit im Alten Ägypten. München: C. H. Beck.

Berend, W. B. (1882). Principaux monuments du Musée égyptien de Florence. Première partie. Stèles, bas-reliefs et fresques. París: Imprimerie Nationale.

Betró, M. (2010). Ippolito Rosellini, l’Egitto, l’Egittologia. En Autor (Ed.), Ippolito Rosellini e gli inizi dell’Egittologia. Disegni e manoscritti originali della Spedizione Franco-Toscana in Egitto (1828-29) dalla Biblioteca Universitaria di Pisa (pp. 4-33). Pisa: Università di Pisa.

Bilolo, M. (1988). Le créateur et la création dans la pensée Memphite et Amarnienne : approche synoptique du “Document philosophique de Memphis” et du “Grand hymne théologique” d’Echnaton. Kinshasha: Publications Universitaires Africaines.

Bleeker, C. J. (1929). De Beteekenis van de Egyptische godin Ma-a-t (tesis de doctorado). Universidad de Leiden, Leiden.

Brunner, H. (1958). Gerechtigkeit als Fundament des Thrones. Vetus Testamentum, 8(4), 426-428. https://doi.org/10.2307/1516152

Buck, A. de (Ed. y trad.). (1961). The Egyptian Coffin Texts. Vol. VII: Texts of spells 787-1185. Chicago, IL: The University of Chicago Press.

Cannuyer, C. (2010). La femme et le divin féminin dans l’Égypte ancienne. Regards dispersés et échappés inter-religieuses. Mélanges de Science Religieuse, 67(1), 5-26.

Castañeda Reyes, J. C. (2003). Sociedad antigua y respuesta popular. Movimientos sociales en Egipto antiguo. México: Universidad Autónoma Metropolitana-Plaza y Valdés.

Castañeda Reyes, J. C. (2008) Señoras y esclavas: el papel de la mujer en la historia social del Egipto antiguo. México. El Colegio de México.

Castañeda Reyes, J. C. (2010). El culto fálico y el culto uterino en el Egipto antiguo. En M. C. Valverde Valdés y M. Ruiz Velasco (Coords.), Teoría e historia de las religiones (vol. 2, pp. 145-180). México: Universidad Nacional Autónoma de México.

Castañeda Reyes, J. C. (2018). Concerning a new study on The Admonitions of an Egyptian Sage (or, The Dialogue of Ipuwer and the Lord of All). Göttinger Miszellen: Beiträge zur ägyptologischen Diskussion, (255), 41-53.

Davies, N. (1925). The tomb of two sculptors at Thebes. Nueva York, NY: Metropolitan Museum of Art.

Davies, V. (2010). The dynamics of hetep in ancient Egypt (tesis de doctorado). Universidad de Chicago, Chicago.

Derchain, P. (1965). Le papyrus salt 825 (B.M. 10051), rituel pour la conservation de la vie en Égypte. Bruselas: Académie Royale de Belgique.

Dereser, C. (2012). Pharao als Verfechter der Maat. Kemet, 21(2), 12-16.

Enmarch, R. O. (Ed.). (2005). The Dialogue of Ipuwer and the Lord of All. Oxford: Griffith Institute.

Enmarch, R. O. (2009). A world upturned. Commentary on and analysis of The Dialogue of Ipuwer and the Lord of All. Oxford: The British Academy. https://doi.org/10.5871/bacad/9780197264331.001.0001

Faulkner, R. O. (Ed. y trad.). (1969). The ancient Egyptian Pyramid Texts. Oxford: Clarendon Press.

Faulkner, R. O. (Ed. y trad.). (1978). The ancient Egyptian Coffin Texts. Vol. I: Spells 1-354. Warminster: Aris & Phillips.

Faulkner, R. O. (1986). A concise dictionary of Middle Egyptian. Oxford: Griffith Institute.

Fecht, G. (1958). Der Habgierige und die Maat in der Lehre des Ptahhotep (5. und 19. Maxime). Glückstadt: J. J. Augustin.

Gardiner, A. H. (1909). The admonitions of an Egyptian sage from a hieratic papyrus in Leiden, Pap. Leiden 344 Recto. Leipzig: J. C. Hinrichs.

Gardiner, A. (1925). The autobiography of Rekhmerê. Zeitschrift für Ägyptische Sprache und Altertumskunde, 60(1), 62-76. https://doi.org/10.1524/zaes.1925.60.1.62

Guidotti, M. C. (2010). Gli oggetti della spedizione di Rosellini nel Museo Egizio di Firenze. En M. Betró (Ed.), Ippolito Rosellini e gli inizi dell’Egittologia. Disegni e manoscritti originali della Spedizione Franco-Toscana in Egitto (1828-29) della Biblioteca Universitaria di Pisa (pp. 44-49). Pisa: Università di Pisa.

Gundlach, R. (1997). Die Legitimationen des ägyptischen Königs-Versuch einer Systematisierung. En R. Gundlach y Ch. Raedler (Eds.), Selbstverständnis und Realität. Akten des Symposiums zur ägyptischen Königsideologie in Mainz 15.-17.6-1995 (pp. 11-20). Wiesbaden: Harrassowitz.

Gunn, B. (1916). The religion of the poor in ancient Egypt. Journal of Egyptian Archaeology, 3(1), 81-94. https://doi.org/10.1177/030751331600300124

Hare, T. (1999). Remembering Osiris. Number, gender and the word in ancient Egyptian representational systems. Stanford, CA: Stanford University Press.

Helck, W. (1980). Maat. En W. Helck y E. Otto (Eds.), Lexikon der Ägyptologie (vol. III, cols. 1110-1119). Wiesbaden: Harrassowitz.

Hermann, A. (1940). Die Stelen der thebanischen Felsgräber der 18. Dynastie. Glückstadt: J. J. Augustin.

Höber-Kamel, G. (2012). Maat-Lebensprinzip und göttliche Norm. Kemet, 21(2), 4-6.

Hornung, E. (1956). Chaotische Bereiche in der geordneten Welt. Zeitschrift für Ägyptische Sprache und Altertumskunde, 81(1-2), 28-32. https://doi.org/10.1524/zaes.1956.81.12.28

Hornung, E. (1989). Maat-Gerechtigkeit für alle? Zur altägyptischen Ethik. En R. Ristema (Ed.), Wegkreuzungen. Crossroads. La croisée des Chemins (pp. 385-427). Fránkfort: Eranos.

Jasnow, R. y Zauzich, K. Th. (2014). Conversations in the house of life. A new translation of the ancient Egyptian Book of Thoth. Wiesbaden: Harrassowitz.

Karenga, M. N. (1994). Maat. The moral ideal in ancient Egypt. A study in classical African ethics (tesis de doctorado). University of Southern California, Los Ángeles, CA.

Kemboly, M. (2017). Grappling with the notion of evil in ancient Egypt. En R. Jasnow y G. Widmer (Eds.), Illuminating Osiris. Egyptological studies in honor of Mark Smith (pp. 173-180). Atlanta, GA: Lockwood Press. https://doi.org/10.2307/j.ctvvnd2x.20

Keuls, E. C. (1993). The reign of the phallus. Sexual politics in ancient Athens. Nueva York, NY: Harper & Row.

Kitchen, K. A. (1999). Poetry of ancient Egypt. Jonsered: Paul Åströms.

Koemoth, P. (1995). Délimiter le double pays en tant que territoire dévolu à Maât. Bulletin de la Société d’Égyptologie, (19), 13-23.

Künh, T. (2012). Die Erscheinungsformen der Göttin Maat. Kemet, 21(2), 25-29.

Labrique, F. (2015). La tunique historiée de Saqqara: Maât-Alêtheia versus Isis-Perséphone (Planches I-II). En F. Colin, O. Huck y S. Vanséveren (Eds.), Interpretatio: traduire l’altérité culturelle dans les civilisations de l’Antiquité (pp. 231-264). París: Boccard.

Lefebvre, G. (1923). Le tombeau de Petosiris. Vol. 1 : Description. El Cairo: Impr. de L’Institut français d’archéologie orientale.

Lichtheim, M. (1975-1980). Ancient Egyptian literature. A book of readings (Vols. I y III). Berkeley, CA: University of California Press.

Lichtheim, M. (1983). Late Egyptian wisdom literature in the international context. A study of demotic instructions. Freiburg: Universitätsverlag. https://doi.org/10.5167/uzh-149699

Lichtheim, M. (1988). Ancient Egyptian autobiographies chiefly of the Middle Kingdom. A study and an anthology. Freiburg: Universitätsverlag. https://doi.org/10.5167/uzh-141274

Lichtheim, M. (1992). Maat in Egyptian autobiographies and related studies. Freiburg: Universitätsverlag. https://doi.org/10.5167/uzh-152368

Loprieno, A. (1991-1992). La letteratura lealista fra topos e mimesis. Egitto e Vicino Oriente, 14-15, 9-21.

Manniche, L. (1987). Sexual life in ancient Egypt. Londres: Kegan Paul International.

Manniche, L. (1994-1995). Divine reflections of female behavior. KMT. A Modern Journal of Ancient Egypt, 5(4), 52-59.

Meeks, D. (1995). Le foie, Maât et la nature humaine. En T. DuQuesne (Ed.), Hermes Aegyptiacus. Egyptological studies for H. B. Stricker (pp. 145-156). Oxford: DE Publications.

Menu, B. (1982). Recherches sur l’histoire juridique, économique et sociale de l’ancienne Égypte. Versalles: ed. del autor.

Menu, B. (1993). Maât et la justice des pharaons. Égyptes. Histoires & Cultures, (1), 45-49.

Menu, B. (1995). Le tombeau de Pétosiris (2). Maât, Thot et le droit. Bulletin de l’Institute français d’archéologie orientale, (95), 281-295. Recuperado de https://www.ifao.egnet.net/bifao/095/13/

Menu, B. (2005). Maât, l’ordre juste du monde. París: Michalon. https://doi.org/10.3917/micha.menue.2005.01

Michailidis, G. (1953-1954). Contribution à l’étude de la grande déesse en Égypte. Bulletin de l’Institut d’Égypte, 36(1), 409-454.

Migliarini, A. M. (1859). Indication succinte des monuments égyptiens du Musée de Florence, Florencia: Imprimerie Barbèra, Bianchi e Comp.

Montserrat, D. (1996). Sex and society in Graeco-Roman Egypt. Londres: Kegan Paul.

Moret, A. (1902). Le rituel de culte divine journaliere en Égypte. D’après les Papyrus de Berlin et les Textes du Temple de Séti Ier, à Abydos. París: Ernest Leroux.

Moret, A. (1940). La doctrine de Maât. Revue d’Égyptologie, 4, 1-14.

Muhlestein, K. (2015). Those who speak rebellion: Refining our understanding of the words used to describe ‘rebellion’. En P. Kousoulis y N. Lazaridis (Eds.), Proceedings of the Tenth International Congress of Egyptologists. University of the Aegean, Rhodes 22-29 May 2008 (vol. 2, pp. 1473-1483). Lovaina: Peeters.

Nims, C. F. (1948). The term hp, ‘law, right’ in demotic. Journal of Near Eastern Studies, 7(4), 243260. https://doi.org/10.1086/370888

Newberry, P. E. (1900). The life of Rekhmara, vezîr of Upper Egypt under Thothmes III and Amenhetep II (circa B. C. 1471-1448). Westminster: Archibald Constable.

Parkinson, R. B. (1991). Voices from ancient Egypt. An anthology of Middle Kingdom writings. Londres: British Museum.

Parkinson, R. B. (1996). Individual and society in Middle Kingdom literature. En A. Loprieno (Ed.), Ancient Egyptian literature. History and forms (pp. 137-155). Leiden: E. J. Brill.

Pavlova, O. (1999). Rhyt in the Pyramid Texts: Theological idea or political reality. En J. Assmann y E. Blumenthal (Eds.), Literatur und Politik im pharaonischen und ptolemäischen Ägypten (pp. 91-104). El Cairo: Institute français d’archéologie orientale.

Peet, E., Gunn, B., Guy, P. L. O., Newton, F. G. y Wolley, L. (1923). The city of Akhenaten. Part 1. Excavations of 1921 and 1922 at El-‘Amarneh. Londres: Egypt Exploration Society.

Piankoff, F. A. (1954). Le tomb of Ramesses VI. Texts. Vol. I: Texts. Nueva York, NY: Pantheon Books.

Plutarco. (1987). Sobre Isis y Osiris. En Autor, Obras morales y de costumbres (pp. 37-131). Madrid: Akal.

Pomeroy, S. B., Burstein, S. M., Donlan, W. y Roberts, J. T. (2001). La antigua Grecia. Historia política, social y cultural. Barcelona: Crítica.

Pritchard, J. (Ed.). (1974). Ancient Near Eastern texts relating to the Old Testament. Princeton, NJ: Princeton University Press.

Pseudo-Jenofonte, La república de los atenienses (2010). En A. Ruiz Sola (Ed.). Las constituciones griegas (pp. 95-119). Madrid: Akal.

Quirke, S. (2004). Egyptian literature 1800 BC. Questions and readings. Londres: Golden House Publications.

Robins, G. (1996). Women in ancient Egypt. Londres: British Museum Press.

Rossini, S. y Schumann-Antelme, R. (1992). Nétèr. Dieux d’Egypte. Lavaur: Trismegiste.

Rosellini, I. (1830). Breve notizia degli oggetti di antichità egiziane riportati dalla Spedizione Letteraria Tosacana in Egitto e in Nubia eseguita negli anni 1828 e 1829. Ed esposti al pubblico nell’Accademia delle Arti e Mestieri in S. Caterina. Florencia: Stamperia Piatti.

Sandman, M. (Ed.). (1938). Texts from the time of Akhenaten. Bruselas: Fondation égyptologique Reine Élisabeth.

Serrano Delgado, J. M. (1998). Libro II. El Egipto faraónico. En J. Sanmartín y J. M. Serrano, Historia antigua del Próximo Oriente. Mesopotamia y Egipto (pp. 177-372). Madrid: Akal.

Schiaparelli, E. (1887). Museo archeologico di Firenze. Antichitá egizii, ordinate e descritte da Ernesto Schiaparelli (Vol. 1). Roma: Tipografia della R. Accademia dei Lincei.

Shirun-Grumach, I. (1985). Remarks on the goddess Maat. En S. Israelit-Groll (Ed.), Pharaonic Egypt. The Bible and Christianity (pp. 173-201). Jerusalén: The Magnes Press.

Sokolova, M. e Ilin-Tomich, A. (2013). Twelve notes on Ipuwer. Chronique d’Égypte, 88(176), 261-272. https://doi.org/10.1484/J.CDE.1.103755

Ste. Croix, G. E. M. de (1988). La lucha de clases en el mundo griego antiguo. Barcelona: Crítica.

Stern, L. (1878a). Hieroglyphisch-koptisches. Zeitschrift für Ägyptische Sprache und Altertumskunde, (15-16)1, 72-78. https://doi.org/10.1524/zaes.1878.1516.jg.70

Stern, L. (1878b). Hieroglyphisch-koptisches. Zeitschrift für Ägyptische Sprache und Altertumskunde, (15-16)1, 113-124. https://doi.org/10.1524/zaes.1878.1516.jg.111

Teeter, E. (1985-1986). Multiple feathers and Maat. Bulletin of the Egyptological Seminar, (7), 43-52.

Teeter, E. (1997). The presentation of Maat. Ritual and legitimacy in Ancient Egypt. Chicago, IL: Oriental Institute of the University of Chicago.

Teeter, E. (2001). Maât. En D. B. Redford (Ed.), Oxford Encyclopedia of Ancient Egypt (vol. 2, pp. 319-320). Oxford: Oxford University Press.

The Tale of Sinuhe and other ancient Egyptian poems 1940-1640 BC. (Trad., introd. y notas R. B. Parkinson). (1997). Oxford: Clarendon Press.

Théodoridès, A. (1966). Les Égyptiens anciens, ‘citoyens’ ou ‘sujets de Pharaon’? Revue internationale des droits de l’antiquité, (20), 51-112.

Théodoridès, A. (1967). À propos de la loi dans l’Égypte pharaonique. Revue internationale des droits de l’antiquité, (14), 107-152.

Théodoridès, A. (1969). Les ouvriers-“magistrats”. En Égypte à l’époque ramesside (XIXᵉ-XXᵉ dyn.; 13ᵉ-10ᵉ s. av. J.-C.). Revue internationale des droits de l’antiquité, (16), 103-188.

Théodoridès, A. (1995). La formation du droit dans l’Egypte pharaonique. En Autor, Vivre de Maât. Travaux sur le droit égyptien ancien (vol. 1, pp. 3-20). Bruselas: Société Belge d’Études Orientales.

Troy, L. (1984). Good and bad women. Maxim 18/284-288 of the Instructions of Ptah-hotep. Göttinger Miszellen. Beiträge zur ägyptologischen Diskussion, (80), 77-82.

Troy, L. (1986). Patterns of queenship in Ancient Egyptian myth and history. Upsala: Acta Universitatis Upsaliensis.

Vergote, J. (1961). Les prototypes égyptiens des mots coptes memèi ‘verité, justice’. Bulletin de l’Institute française d’archéologie orientale, (61), 69-78. Recuperado de https://www.ifao.egnet.net/bifao/061/10/

Vernus, P. (1998). The gods of Ancient Egypt. Nueva York, NY: George Braziller.

Volten, A. (1963). Der Begriff der Maat in den ägyptischen Weisheitstexten. En Les sagesses du Proche-Orient ancien. Colloque de Strasbourg, 17-19 mai 1962 (pp. 73-101). París: Presses Universitaires de France.

Warnemünde, G. (2012). Der Ursprung der Maat. Kemet, 21(2), 7-11.

Weigall, A. E. P. (1910). A guide to the antiquities of Upper Egypt. From Abydos to the Sudan frontier. Nueva York, NY: The Mac-Millan Company.

Westendokf, W. (1971). Maat, die Führerin des Sonnenlichtes, in der Architektur. Zeitschrift für Ägyptische Sprache und Altertumskunde, 97(1), 143-146. https://doi.org/10.1524/zaes.1971.97.jg.143

Wiedemann, A. (1887). Maa, déesse de la vérité et son rôle dans le panthéon égyptien. Annales du Musée Guimet, 10, 559-573.

Woolley, L. (1922). Excavations at Tell El-Amarna. The Journalof Egyptian Archaeology, 8(1), 48-82. https://doi.org/10.1177/030751332200800107

Žabkar, L. V. (1954). The theocracy of Amarna and the doctrine of the Ba. Journal of Near Eastern Studies, 13(2), 87-101. https://doi.org/10.1086/371191

Licencia de Creative Commons

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License

Copyright 2022 Estudios de Asia y África